|
 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Prevailing
Dawn
|
|
|
|
|
|
Navigated
by providence,
guardian
of civilization.
Determines
its destiny,
consecrated
by the forces
of man and
nature
that gives
testament
in this
sacrament...
a heart
ruled by the mind
is a mind not
ruled by the
heart
Providence is
not the domain of evil
people
it is their
demise.which
brings
about the ultimate
dawn.
|
|
|
|
|
To
study blowup details of the painting
click any of the following areas:
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
|
|
|
|
|
|
|
Analysis
and Review
by Paul
Deegan
|
|
|
|
|
|
|
|
|
|
|
|
|
A
companion
piece to Dies Irae is
the work
entitled
Prevailing
Dawn.
This second
painting was
completed
in 1970 but was purchased and disappeared
from public view three months after completion. In
style, Prevailing Dawn is quite different
from most of Mulleians
other work. There is something
rather ethereal, enigmatic, and slightly foreboding
about this piece, but there
is an element of the
surreal about it too. |
|
|
|
Essentially,
this is a landscape, a pastoral setting, but in meaning,
it is an aeons distance from being just a simple pastoral tale.
What is most jarring from the outset is the shattered
window frame inexplicably suspended in the middle-distance over an
empty meadow for no apparent reason. To the
right of the window is a mailbox, listing sharply at an angle, and in a
state of terminal disrepair. It isnt until closer examination that
one realizes the mailbox is not rooted in the ground, but like the window,
appears to hover above the meadow. Could this be the visual equivalent of
the sound of one hand clapping? |
|
|
|
|
Probably
not. The surreal aspects of the painting are actually elements that are
anything but surreal. Despite the pale rose hues that filter through the
clouds and suffuse the surface of the canvas with a warming glow, there
is a feeling overall of winter chill. The ground is covered with brown,
stubby growth, with patches of muted greens of foliage in the lower right
of the piece. Not even the marsh grasses show any real signs of life. The
sky is filled with clouds, nimbostratus clouds, which are low lying and
usually bring rain or snow. There appear to be two opposing banks of cloud,
one light and icy, the other dark and ominous, moving one toward the other,
about to meet in an eerie, all encompassing embrace, as though the darkness
is about to envelope the light. The surface of the pond below reflects the
pale milky pink of the sky, while providing a stark contrast to the frosted
opalescence of the icy windows surface. The glass, so realistically
rendered, appears as brittle and as cold as a sheet of ice. |
|
|
|
|
If
one looks carefully at the window frame, at the very top left of it, there
will be seen the slightest wisp of a line ascending upward, a sort of gossamer
thread, a matted strand of cobweb betraying the downward movement of the
window. What we see is a moment in time, like the frozen frame of a film.
Both window and mailbox are falling from the sky. |
|
|
|
|
This
is a picture of a post-apocalyptic moment, the frozen moment in time, which
reveals the first signs of a cataclysmic blast. The window and the mailbox
are part of the first wave of debris, jettisoned skyward from the area surrounding
the epicenter of the blast. Essentially, we see here the volitional fallout
of the hubris of mankind. |
|
|
|
|
Symbolically
the window is suggestive of many things: of a shattered, fragmented perspective,
the remains of a now distorted paradigm, or as a metaphor for unconsciousness,
a barrier between man and nature, as well as a barrier between man and his
comprehension of future consequences. It is neither useful as a clear perspective
nor as protection from the harsh realities of the elements nor prevailing
circumstances. Likewise, the mailbox represents the message not received.
Is the artist suggesting in this pastoral setting a reflection of mans
destiny, or rather, a reflection on mans destiny? |
|
|
|
|
This
is a warning tale that is also a commentary on the potential for environmental
disaster because of the poisoning of the atmosphere in whatever form it
may take, nuclear, chemical or biological. As with the question of radiation
and nuclear night on a global scale, or the melting of the ice caps, disappearance
of the rain forests and the ozone layer, or toxic poisoning of the seas,
the political posturing and economic greed resulting in global warming and
species extinction can be as destructive as naked imperial aggression, a
message that was previously emphasized in his 1969 painting Forsaken Paradise,
and later, in his painting entitled The Calendar, 2047. |
|
|
|
|
But
here, the central secret as to meaning of this work lies within its composition,
within the sum of all its parts. There are structural, intersecting lines
all leading to the center of the work: the angular outlines of the opening
in the clouds, the gently arching line along the knoll below them, the edge
of the pond extending from lower left to center, the vanishing point of
the open mailbox, the bottom edge of the window, all point inward. |
|
|
|
Likewise,
at the very bottom of the work, just to the right of center, is a secret
passageway, presented in the form of a gnarled, meandering strand of barbed
wire. Almost subliminally, it draws us in as it undulates its way toward
the center. And there, hidden in plain sight, at the very center of the
work, is the spirit of it all. Like the prophet in the desert, the messenger,
the harbinger, sent to prepare the way, here is the elevated spirit of man
that lives within us all, looking straight into the light. |
|
|
|
The
artist, as in the previous painting Dies Irae and others, is embracing the
belief in a spiritual force that governs us all. Humanity is but a conscious
witness to the greater force of nature. He is suggesting that if the elevated
spirit of man is drawn toward redeeming power of the greater light, the
benevolent, intangible force will prevail. Ultimately, we are the prevailing
dawn. |
|
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |